"My name is Ni Luh Suryati and I was born in Bali on April 4, 1980. I learned the intricate process of double ikat weaving and dyeing from Wayan Bawa, my own mother. In creating the double
ikat cloth, I am inspired...
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Close WindowNi Luh Suryati
"My name is Ni Luh Suryati and I was born in Bali on April 4, 1980. I learned the intricate process of double ikat weaving and dyeing from Wayan Bawa, my own mother. In creating the double
ikat cloth, I am inspired by Balinese tradition, especially Tenganan tradition. I use sunti, indigo, and chemicals for the coloring."
A slice of traditional Balinese life can be had in the original Balinese settlement of Tenganan. In this stronghold of Balinese native traditions (aboriginal, pre-Hindu inhabitants), life is slower, more traditional. The locals are quieter, friendlier, more dignified, and the souvenir selling a lot softer.
Today, only 180 families, about 400 people live in Tenganan. With very few young people marrying outside the village, zero population growth has nearly been achieved. The graceful Balinese carry a sense of their Hindu sacredness into every step of their daily life. Every endeavor is approached with reverence; dancers, artists, and craftsmen create as if their skill flowed through them directly from God. Religion is life, craft, and art. None exists without the other, and nowhere can this be experienced more clearly than in the many small villages that dot the heart of Bali. Each village has a temple, and religious festivals and rituals are held somewhere on Bali almost continuously.
The women of Tenganan, through an intricate process of double ikat weaving and dyeing, weave the famous "flaming" cloth known as
kamben geringsing (sarong). This fabric, made from a process found only in Tenganan and two other locales on earth, supposedly has the power to ward off evil. The finest pieces of the fabric are worn by the people of Tenganan in their many ceremonies. A single piece can take up to five years to complete.